For years on Clubhouse, you and your degenerate IPOB alliance partners held rooms denigrating the Fulanis, portraying them as the common enemy of both the Yoruba and the Igbo. You spun fantastical tales about how Chief Obafemi Awolowo sent messages from the afterlife, urging the Yoruba to collaborate with the Igbo for self-determination. Alongside these same people, you disparaged Chief S.L. Akintola, the Yoruba Muslims of Ilorin, and the South-South communities. You cling to a simplistic, binary narrative that ignores the complexity of human behavior and historical events. In your world, there must always be a hero, and anyone with a differing perspective is automatically a villain or a traitor.
When Akintola disagreed with Awolowo, you branded him irredeemably evil. When the Ekiti Parapo fought for independence against the Ibadan empire, you labeled them as traitors to the Yoruba cause (because, after all, what is oppression if it comes from your brother?). The Saros were not spared either – some disagreed with Awolowo, and to you, that makes them eternally evil, along with their descendants. In your narrative, the problems of the Yoruba began the moment the Saros set foot in Lagos. The South-South communities were not exempt from your attacks. When some resisted inclusion in Biafra, like the obedient attack dog that you are, your IPOB masters unleashed you on them. You even went after those of us who supported BAT, sending us venomous DMs and calling us “useless politicians.” But we must thank the god of reinvention because you have now been “reborn” on X. Suddenly, the Igbo are the new villains in your narrative. Overnight, the Yorubas and Fulanis are allies, and the Igbo are the collective enemy. Your former heroes—Zik, Ironsi, Okpara—are now villains, while Akintola, whom you once maligned, is now celebrated. You’ve even become one of the loudest defenders of PBAT. “Jamma, e gbe Olorun tobi.”
What happened to the horde of Fulanis that you warned us were charging down from the Sahara to Islamize all of Yorubaland? Are their horses stuck in a “go-slow”? Or did Uthman Dan Fodio send a message from the beyond, advising the “Fulani Janjaweeds” to stand down?For the record, Francium is more stable than you. You are the very embodiment of ideological inconsistency, distorting history to justify your irresponsible positions. And yet, you have the audacity to call those who have remained ideologically consistent “half-baked intellectuals.” Keep going—your hypocrisy speaks louder than any words.
P.S.: Maternally, I’m from the Ibadan you so idolize; paternally, I’m from Ekiti. My ancestors fought on both sides of the Kiriji war, and I respect them for the sophisticated military systems they built – systems even the Europeans acknowledged. While my people established military schools and trained recruits in battle formations, some groups in this country could only settle conflicts through “Gidigbo.” For that, I’m grateful. I’m also proud that they understood conflict does not have to sever kinship ties. We do not have higher or lower caste. But enough about me — who are your people? What was their role in the Kiriji war? Please tell us. We are itching to hear.FYI – I expect the hit dogs to holler more after this.